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It not understands

It not understands The first is a dependence.

Most brightly it is possible to rassmotkret it on the example of the child who comes to this world in a full condition of helplessness.

He does not see forms of this world, cannot accurately perceive them.

It not understands language of this world, people who surround it.

It cannot freely move, peremeshchatksya on this world because its musculoskeletal system, speaking to science language, is insufficiently strong.

It is not capable to support itself the existence, is not capable to support itselfhimself.

. . . . . .

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Such children

Such children Instead of having a healthy selfassessment, selfrespect, these children feel that they do not hold out.

They desperately make efforts to become perfect to please the parents, but they cannot achieve in it success for that simple reason that nobody perfect and cannot become such.

Such children can behave well, but it actually often occurs at the expense of very low selfassessment, due to falling of a selfassessment of the child.

Negative emotions which show or are endured by parents, often are the reason of that the child does not hold out to the standards set by them, does not meet their expectations, nezaviksimo how often they say that love the child.

. . . . . .

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Here joins: Well, it small! Well, what

Here joins: Well, it small! Well, what Why on a visit when it starts doing once again attempts to carry away expensive mobile phone of the owner in a bathroom and to provekrit it on water tightness instead of, so to speak, enjoying secular politeness, to continue conversation, not to rise and not to give it in exchange other toy?

It is not accepted.

Here joins: Well, it small!

Well, what such?

Let does that wants.

Purity one more compound which disappears.

The Veda claim that quality of purity is mainly connected with control of sexual desire.

. . . . . .

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I Even if you clasp

I Even if you clasp Reflect on it next time when be twisted at type of a dirty diaper, will burst out laughing in the company of friends or will shudder at the sight of a dog your positive and an otritsa telny reactions are for the child one of most ef fictitious ways to develop the attitude towards itself and to the world.

I Even if you clasp the tired baby in arms, and is hungry go treat with cookies, both of them will demand more, poskol ku their real requirement in a dream or food is not satisfied.

Only having received necessary, they will cease to demand.

. . . . . .

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For the numbers

For the numbers On shooters there are numbers.

For everyone beads of the first core of any chain there is a small arrow.

For the numbers corresponding to the ends of cores chains, there are wider shooters.

For the numbers corresponding to the ends of chains are available even more wide shooters.

Cards for each chain are fastened by a rubber ring.

Shooters for a chain of beads are described below.

Direct purpose: to construct linear numbers.

To consider numbers, passing some of them by a certain rule the rhythmic numbers.

. . . . . .

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Often, having

Often, having It does them by the cruel N misinterpreting idea of life.

Often, having learned some ideas from the Vedic writing, for example, about need of following to a day regimen, repetitions of names of God, need of others the practician, etc.

, we impose this knowledge to children, expecting that if it is clear to us and we like to practice it, it especially is natural to children.

We consider that with them something not so when they refuse to follow it.

If the child, say, after six evenings does himself sandwiches or very late goes to bed, long sits at the computer, or does not get up in the morning when it is required, we fall upon it the whole hail of reproaches, squall of quotes and lectures from the Vedic writing on a day regimen, by rules of food, on spiritual practice.

. . . . . .

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  • To store
  • It not understands
  • Useless statement: Skillful
  • If anybody
  • Then the child
  • What are not beaten. The most
  • Laughter
  • We always
  • And the child
  • Yours to Osh shcheniye